|
A Story within a
Story
Luke 15:1-2,
11b-32
A story within a
story: “There once
was a man who had
two sons…” And I
knew both of them.
Well, I knew the
whole family because
I lived next door to
them for years. I
was only a child
when this whole
episode unfolded,
but I still remember
it like it was
yesterday. I am
willing to bet that
everyone from our
community still
remembers those
days. For no one
knew quite what to
make of any of it.
I was about 12—an
age when I began to
take on more
responsibilities in
my household. I did
not mind the new
chores too much,
because my new jobs
made me privy to
many different adult
conversations. It
is amazing what one
hears while washing
clothes in the
river. As a matter
of fact, it was down
at the riverside
when I first started
to hear what was
going on in that
house next door.
“Can you believe
what that boy has
done?” a woman asked
my mother. “He has
gone and asked his
father for his share
of the inheritance.
What shame!” The
woman’s voice was
strident in tone.
She was clearly
incensed at this
young man’s
behavior. I walked
quietly over to my
mother. I wanted to
understand why this
woman was so angry
about something that
did not involve her.
I knew the boy a
little bit. I was
not particularly
fond of him. He was
always seemed too
full of himself.
Crude too. But I
did not think he was
a bad person. So I
softly asked my
mother why it was so
horrible that he
asked for his
inheritance early.
My mother did not
have a chance to
respond because the
other neighbor woman
heard me too. “You
don’t know what is
so shameful about
his behavior?” she
asked me,
red-faced. She
turned back to my
mother, “Really, you
all need to watch
the way you are
raising this one.”
Before my mother
could defend me, the
woman focused her
eyes back on my
face. “No one who
has any honor asks
for his inheritance
early. He is
basically saying he
wishes his father
were already dead![i]”
Her reply caught me
off-guard. I had
not thought about it
that way before. I
thought it was a
stupid request,
clearly insensitive,
but I did not
realize its
severity.
The woman
continued, “I
guarantee if that
request had come in
any other household
in town, that boy
would have been
severely punished.
His request heaps
dishonor upon the
whole family. Why –
if you notice, that
boy’s mother cannot
even wash her
clothes down here
with us anymore.
She cannot bear the
weight of the shame
that has befallen
them. And it is all
due to the
selfishness of that
young man. He
better be glad that
he got out of here
quickly. And he
better not plan on
returning.”
The woman had
attracted a crowd,
so she continued.
“I have heard some
of the men talking
already. They are
saying that if his
own father is not
strong enough to
discipline his son,
then they will do it
themselves. As a
matter of fact, all
of us are supposed
to watch for the
boy. If he ever has
the nerve to show
his face around here
again, we are to
sound the alert.
The switches have
already been cut
from the trees. The
community will set
him straight.”
She then focused on
me again. “So let
all of this be a
lesson to you, young
lady.” My face
started to burn
under the spotlight
of her attention so
my mother stepped in
to my rescue. “Go
on now,” she told
me. “Take this
basket back up to
the house. I will
finish up down
here.”
As I made the walk
back home, I thought
about what I had
just learned. I
almost felt badly
for the boy. I
wondered if he knew
what he had done.
Did he mean to be to
so cruel to his
father? Did he
understand what his
request meant?
Maybe he did. But I
somehow could not
imagine it. I mean,
he was narcissistic
and greedy, but I
did not think he was
evil. I wondered
how his older
brother felt about
everything. His
daddy gave him his
money, too. I heard
he just split it
down the middle and
gave each of them
half. My guess is
that the older
brother refused to
accept it. He would
have understood what
it meant.
The older brother
was a good
guy—honest, hard
working, loyal to
his family. But I
bet he was steamed
at his little
brother. I knew
they had not gotten
along for quite a
while. I would hear
them arguing. He
would get angry at
how his little
brother was taking
advantage of their
parents’ kindness
and generosity. But
no matter how angry
he was, I bet his
heart broke too when
he saw his baby
brother take off
with his suitcase in
his hand. But, as
far as I knew, he
did not try to stop
him either.
Over those next few
weeks, I heard
whispers about that
younger son and his
rather raucous
behavior. I heard
he spent all of his
money in just under
a month. He ate too
much, drank too
much, and paid for
companionship too
much. He was living
large. No doubt
about that. But he
had bad timing,
too. For just as
his money started to
run out, we had one
of the worst famines
we had seen in
years. All of us
found ourselves
battling hunger
pains on many
evenings. Our
animals were getting
too skinny since the
feed was running
low. The crops
shriveled up and
produced only puny
amounts of food
suitable to eat. It
was a bad time for
everyone.
But it was
particularly hard in
our neighbor’s
household. By this
time, they had
become the town’s
fodder for both
anger and laughter.
People no longer
just whispered about
them behind their
backs. They now
talked about them
right there in front
of their faces. It
seemed like the
hungrier the
townspeople got, the
meaner they became.
Some even started to
blame the famine on
that family. “Look
what you and your
son have brought
upon us! He has
obviously angered
God. How else would
you explain such
famine?” The
parents never
responded to these
accusations. They
would just keep
walking, looking
straight ahead.
But what people
laughed at was the
way that father kept
watching the road.
Every single day,
from sun-up to
sun-down, the father
stayed on their
porch and watched.
He did not work the
fields. He did not
tend the livestock.
He did not pay
attention to any of
the household
details. The mother
and their older son
had to do all of
that. The father
just stood there and
waited.
I personally
thought it was
sweet, but also kind
of pitiful. Let’s
just put it this
way—men of my
father’s generation
and culture were not
known for outward
displays of
emotion. That was
considered too
womanly. But this
father’s longing for
his son was obvious
to anyone who walked
by. I even saw him
cry sometimes, an
event I never saw
with my own dad.
We could not figure
out why he kept
standing there.
None of us thought
that boy would ever
come back. Not only
had he shamed his
family by asking for
his inheritance, but
the last we heard of
him, he was working
for Gentiles as a
hired hand, taking
care of the pigs.
Even I knew how
awful that was.
There was no lower
place for that boy
to sink.
No way would he come
home now. Surely he
knew that he would
not be welcomed.
Surely he figured
that his father had
changed the locks by
now. Surely he had
heard about the mob
that was ready to
run out and “greet
him” as soon as they
saw him coming.
From the community’s
perspective, he had
not just shame his
family. He had
shamed us all. And
everyone was ready
to make sure he knew
it. I actually
hoped that for his
sake, we never saw
him again.
But one day, the
impossible
happened. I was
outside feeding the
chickens when I
started to hear the
yelling. “He’s
back. He’s back,”
people shouted. I
immediately became
frightened because I
did not want to see
this boy beaten and
I knew that was
about to happen.
But just as the men
of our village
started to get
organized, they
suddenly stopped and
just stared.
There in the middle
of the road was that
boy’s father. He
was running like me
and my friends. He
had hiked up his
robes, taken off his
sandals and was
running faster than
I would have ever
thought he could
run. If I had not
been so scared of
the mob, I would
have laughed. I had
never seen a man his
age run before. It
was considered
humiliating for
elderly men to run.
And he had hiked up
his robes to his
knees, too. He was
not one bit
dignified. His
behavior was not one
bit approved “head
of household”
behavior. I could
not believe my
eyes. I had never
seen anything like
it before.
No one else had,
either. There was
complete silence as
the group of men,
switches in hand,
stopped and watched
this dramatic scene
that was unfolding
before us. We
watched as he ran
out and caught the
boy just on the edge
of town. We saw the
boy fall to his
knees but we also
saw his father fall
to his knees in
front of him. He
embraced his son
with his entire
being, holding him
like he had when the
boy was just a
child. He kissed
him right there in
front of our eyes.
We heard the
father’s laughter
carried over to us
by the wind. And
then we heard other
footsteps coming up
behind us. We just
stared as we saw the
servants run out to
them with a robe and
sandals.
When they arrived
at that pair, the
father took his best
robe and wrapped it
protectively around
his son. He put
sandals on that
boy’s feet and stood
him up. Then,
holding him tightly,
that father walked
his son right back
through the crowd
and over to his
house. People were
so shocked by what
was happening, they
just parted like the
Red Sea and let them
pass through. It
was an incredible
thing to witness.
My own eyes grew
wet because I
realized that the
father, knowing what
would have happened
to his son without
his protection, had
given up any
remaining honor or
power or control he
had left in order to
run the gauntlet of
hostility for the
sake of his son. By
running out to meet
him on the edge of
the village, the
father immobilized
the crowd’s
hostility and desire
for revenge. His
over-the-top love
rendered them
powerless. And
then, he showed us
all once and for all
how he felt about
his son. He walked
with him, sheltering
him under his wings,
and declaring by his
behavior that their
relationship was
completely
restored. But just
as they were about
to go inside, we
heard the father
yell out from the
front porch.
“We are having a
big party tonight.
You are all
invited—friend or
foe. We are killing
the fat calf and we
will feast and dance
until dawn because
my child has come
home. The one who
thought he was lost
is found. The one
who thought he was
dead is alive
again. We are going
to celebrate for
both of my children
are home.” They
then went inside and
we heard the door
slam shut.
People in the crowd
immediately started
talking. “Are you
going to go?”
everyone asked each
other. “Why not?”
was the typical
response. A few
folks stood
self-righteously in
the center and
lectured about how
attending the party
would only encourage
such dreadful
behavior.
“Besides,” the woman
from the riverside
declared, “How do we
know the young son
has really
repented? How do we
know that he is
truly sorry? How do
we know this was not
just some ploy to
get back into his
father’s house again
without paying a
price? How do we
know he really
deserves that kind
of welcome?”
By this time, my
mother had stepped
up beside me. She
winked at me and
responded to her
red-faced friend.
“But what if his
repentance is not
required?” my mother
asked. “What if the
father’s love is the
only thing that
truly matters in
that relationship?
What if the son
could never do
anything to deserve
such mercy and grace
but the Father
desires to heap it
upon him anyway?
That is the Father’s
prerogative, after
all. We cannot tell
him who is worthy to
be welcomed home.
That is not our
place. The only
thing we are invited
to do is to go to
the party. So we
are going. How
could we not?”
With that statement
still lingering in
the air, my mother
took me by the
shoulders and led me
back to our home.
As we walked, I
turned my head and
looked out into my
neighbor’s fields.
By now, the music
had begun and we
could smell the food
cooking over the
open fire. I saw
the father out in
the field embracing
a son again. But
this time, it was
his older son. I
stopped and watched
as they wiped their
eyes and made their
way back to the
home. My mother
interrupted my
spying. “Hurry up,”
she said smiling.
“We do not want to
be late for that
party, do we?” And
with her words, we
both hiked our
skirts up to our
knees and took off
running towards
home, our laughter
carried by the wind,
for anyone who had
the ears to hear.
[i] The Middle Eastern response to this situation was taken from Kenneth Bailey’s book Poet and Peasant and Through Peasant Eyes: A Literary-Critical Approach to the Parables of Luke (Grand Rapids, Michigan: Eerdmans, 1983) His scholarship was crucial to my “imagining” this parable anew.
|