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Another Charcoal
Fire
John 21:15-25
It was another
charcoal fire. Same
kind of red coals.
Same kind of heat
radiating from its
center. It called
him closer, just
like the other one
had done. He was
drawn to its warm
comfort. Drawn to
the community that
would inevitably
gather around it.
Drawn to sit and rub
his hands together
over the top of it
as he tried to bring
back the life to his
damp, cold fingers.
Fingers made stiff
from casting those
nets all night
long. A warm
charcoal fire could
be a good antidote
to a long night of
failure.
When Peter had
first looked up from
the boat and had
spotted the fire
smoking and
sputtering in the
early dawn’s light,
his heart had felt
briefly lightened by
the glowing
hospitality of the
coals. But then,
then he heard that
familiar voice and
he heard his friend
say “It is the Lord”
and Peter’s heart
was sent into
overdrive. For a
moment, he just sat
in the boat,
stunned. What was
he supposed to do
now? Should he
crouch down and
pretend not to
notice? Should he
grin and shout
“hello”, waving to
get his Lord’s
attention? Peter’s
mind whirled around
with confusion.
This was not the
first time Peter had
seen Jesus since the
cross and the tomb.
The risen Lord had
appeared to Peter
and the other
disciples twice
already, just
showing up in their
locked room, wounds
still visible. But
Peter had not seen
Jesus in this kind
of a situation,
though. This felt
different to
Peter—his Lord
sitting by a
charcoal fire,
enjoying its warmth
while calling out to
his disciples in the
boat.
As he weighed his
options for
response, Peter
probably felt a
twinge of
embarrassment. He
realized his return
to fishing could
look to some like a
return to a
pre-Jesus life. He
did not necessarily
mean for it to
appear that way. He
knew that life was
forever different
now that he lived in
a world interrupted
by resurrection.
But Peter had just
needed a little
while to clear his
head and figure out
what was next. What
did it mean to
follow a risen Lord
who was on the
loose?
Perhaps Peter had
hoped that he and
the others could
talk about that
challenge while in
the boats. Their
arms were so used to
casting those old
nets that they did
not have to think
about it anymore.
The motion was
automatic, thereby
freeing up their
imaginations and
their tongues. But
as he considered
what their fishing
behavior might imply
to the One on the
shore, Peter
probably felt
embarrassed. To
Jesus, well, it
might look like they
had just said “never
mind” to the whole
discipleship thing.
And that was not
necessarily what was
going on.
But embarrassment
was not all that
Peter felt. More
than anything else,
I imagine Peter felt
the heavy weight of
shame. He could
not escape it. As
soon as he saw those
red coals smoking
and sputtering in
the early dawn’s
light, his mind
immediately played
back a similar fire
not too many days
before. But that
charcoal fire was in
a courtyard, the
courtyard of the
high priest. And
the community
gathering around its
warmth was a hostile
one, one on the
lookout for Jesus’
disciples. And
instead of sitting
and cooking
breakfast over it,
Jesus had been
standing inside,
being beaten and
questioned as he
stood trial for
sedition. And on
that night, just
like on this
morning, Peter had
been drawn to the
warmth of the fire.
So he had tried to
nonchalantly slide
up and rub his hands
together over those
red coals. But he
was unable to be
anonymous.
Three different
times: “You are not
one of that man’s
disciples, are you?”
Three different
times: “I am not.”
Throughout the
whole evening, he
had kept standing by
the fire, desperate
to get warm. But
when the cock
crowed, Peter
realized that even
if the fire had been
a bonfire, he would
not have been able
to stop shaking as
his blood ran cold
with his clear
denial of who he was
as a follower of
Jesus.
So on that early
morning, sitting in
the boat, looking as
his risen Lord stood
over such a similar
fire, Peter
shuddered again.
But he must have
decided that he
could no longer run
from this
confrontation
because he put on
his clothes and
immediately jumped
overboard to be with
his Jesus. He swam
as quickly as he
could, even though
his wet clothes
weighted him down
almost as much as
his shame. And when
he arrived at the
shore, he realized
that Jesus was
already cooking some
fish over that
too-familiar fire.
And Peter walked up
to that fire,
probably crouching
down over it as he
tried to dry off and
warm up. And you
have to wonder if
Peter kept his eyes
down on the glowing
coals, or if he
searched Jesus’ face
for a clue as to
where he stood in
that relationship.
But John writes
that all Jesus said
to him upon his
arrival was to go
and bring him some
of their fish too.
So Peter did not
hesitate. He would
do anything for his
Lord now. Anything
that might make up
for his silence, his
denials, his
betrayal. He would
do anything to
alleviate the shame
that still caused
him to shudder,
though his clothes
were almost dry and
the sun was starting
to take the chill
out of the air. And
Jesus tore apart the
bread and gave it to
them. And Peter’s
mind launched into
more flashbacks.
“Very truly I tell you, one of you will
betray me.
Where I am going, you cannot come.
Just as I have loved you, you also
should love one
another.
Do not let your hearts be troubled.”
And as Peter ate of
that bread and fish,
the movie of their
recent past playing
in his mind, he felt
Jesus’ eyes on his
face. And he
gathered his courage
and looked at him.
And if the others
were talking around
him, Peter did not
notice. He just
waited to hear what
his risen Lord might
say to him as they
sat by an
all-too-familiar
charcoal fire,
trying to stay
warm.
“Simon, son of
John, do you love me
more than these?”
Peter was taken
aback by the way
Jesus addressed
him. Jesus had not
called him “Simon,
son of John” since
the day they first
met. Why wasn’t he
calling him Peter?
“Simon, son of John”
was like what his
mother would call
him in order to get
his attention – a
first name, middle
name, last name kind
of thing. It was
like what he was
called at his bar
mitzvah. “Simon,
son of John” felt
both intimate and
formal at the same
time. What happened
to just plain
Peter? Nonetheless,
Peter responded.
“Yes Lord, you know
that I love you.”
“Feed my lambs.”
Again- Jesus’
layered words
triggered memories.
Jesus used shepherd
imagery frequently
in his teaching and
preaching. Peter
had heard Jesus
speaking about
himself as the Good
Shepherd. He knew
that Jesus talked
about all of his
sheep knowing his
voice. And he also
remembered how the
Good Shepherd would
lay down his life
for the sheep and
for their safety.
Maybe Jesus was just
trying to give him a
task to do in
penance—a way to
make up for his
previous failure.
Discipleship
extra-credit work in
order to bring his
grade up to
passing. Fine.
Feed his lambs. He
would do it. That
wasn’t so bad.
“Simon, son of
John,” Jesus started
again, “do you love
me?” Again? Was he
really asking him
the same thing
again? This felt
tortuous to Peter.
“Yes Lord, you know
that I love you.”
Peter tried not to
sound exasperated,
but it was hard.
“Tend my sheep.”
Sure—feed,
tend—whatever. As
long as it made this
conversation stop.
He was too worked up
to be cold anymore.
He wanted to stand
up, to move away
from the fire, to
move away from
Jesus’ eyes on his
face. It was time
for it to be done.
Surely Jesus would
change the subject.
It was one thing to
want a “come clean”
kind of
conversation, a
confession and
assurance of pardon
moment. It was
something else to
actually have it.
“Simon, son of
John, do you love
me?” All of the
sudden, what Jesus
was doing hit Peter
like a rock between
the eyes. Three
times: “Aren’t you
one of his
disciples?” Three
times: “I am not.”
Three times: “Do you
love me?” Three
times: “Care for my
people.” And Peter
felt hurt, grieved,
by this recognition
of pattern. Because
it forced Peter to
admit to himself
that this Jesus saw
him more clearly
than he had ever
wanted to be seen.
“O Lord, you have
searched me and
known me. You know
when I sit down and
when I rise up. You
discern my thoughts
from far away. Even
before a word is on
my tongue, O Lord,
you know it
completely.” The
childhood Psalm
ricocheted in his
head. He was fully
known. He, Simon,
son of John, Peter,
the rock, the
denier, was fully
seen and fully known
by Jesus. At that
moment he felt more
naked than he had in
the boat. All of
who he was; all of
who he had been; all
of who he would
be—all of it was
known by this
Jesus. The denials,
the silence, the
running away—all of
it was known. And
Peter’s face burned
with the heat of
that recognition.
“Lord, YOU KNOW
EVERYTHING. You
know that I love
you.” “Feed my
sheep. Very truly,
I tell you, when you
were young, you used
to fasten your own
belt and go wherever
you wanted to go.
But when you grow
old, you will
stretch out your
hands and someone
else will fasten a
belt around you and
take you where you
do not wish to go.
Follow me.”
And as Jesus spoke
those words, surely
Peter realized that
his judgment and his
forgiveness were
happening at the
exact same time.
Jesus did not simply
see him as a broken
failure of a
disciple. Jesus saw
him as a broken
disciple.
Furthermore-- Jesus
saw him as a
follower who could
grow stronger at
those broken
places. In that
conversation by that
familiar fire, Jesus
was offering Peter
another chance. A
chance of
repentance, of
turning from fear
and turning to
faith. Another
chance at
obedience. Another
chance to grow up
into a maturity of
discipleship.
And Peter must have
felt stunned
again—but this time
by the sheer amazing
mercy with which
Jesus was bandaging
his wounds. By that
familiar fire, in
that familiar
three-time cadence,
Jesus had laid clear
Peter’s brokenness.
Peter was no longer
able to pretend to
forget what he had
done, or rather,
what he had not
done. It was
obvious to Peter and
to everyone else
that Jesus saw him
completely and knew
him better even than
he knew himself.
And yet, Jesus’ love
for him was a big
nevertheless. Yes
Peter, you messed
up. Yes Peter, you
let me down. Yes
Peter, you let fear
keep you in chains.
NEVERTHELESS[i],
feed my sheep, tend
my lambs, feed my
sheep, grow up, and
above all, follow
me. I know who you
are and you are
mine—brokenness and
all. So follow.
Jesus did for Peter
what Peter could not
do for himself. He
restored him. He
restored him back to
the community of
disciples. Jesus
restored him back to
a right relationship
with God. But Jesus
did not just stop
there. Jesus did
not just stop with
the word of grace on
Peter’s life. He
did not simply say
“Okay. You are
forgiven. Go back
to way things
were.” No, there
was nothing cheap
about this grace.
Rather, as a part of
that gift of
forgiveness and
restoration, Jesus
challenged Peter to
live it out by
stepping in the
shepherd’s footsteps
for himself. Jesus
offered Peter a
chance at his own
resurrection. For
as we said last
week, Easter
resurrection newness
was not just
something that
happened to Jesus.
Easter resurrection
newness was
something that could
also happen in the
disciples.
And surely—as they
sat by that
all-too-familiar
fire—eyes locked on
each other—surely
Peter’s heart
started to feel
lightened again as
his Lord handed to
him not just bread,
not just meat, but
another chance to
fully live. “Yes
Lord, you know that
I love you.”
“Follow me.” Easter
people.
[i] Thank you to the late Shirley Guthrie, my former theology professor, who taught me that the Gospel is God’s NEVERTHELESS.
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