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While
It Was Still Dark…
John 20:1-18
I need to be careful
here in your pulpit
today and tread
lightly. And no, it
is not because this
is my first Easter
with you and I don’t
want to mess it up.
I come treading
carefully and
lightly because I do
not want to say too
much this morning.
I come into this
space of
proclamation with a
genuine concern over
my words.
For as all of you
retired clergy know,
on Easter Sunday
morning, we
preachers are in a
bit of a bind. And
we are in a bit of a
bind because none of
us can stand in this
space and make
logical sense of the
resurrection. I
cannot stand here
and make any honest
attempt to explain
Easter to you. One
of my favorite
sayings from
preacher Barbara
Brown Taylor is that
the actual
resurrection is the
one and only event
in Jesus’ life that
was entirely between
Jesus and God.[i]
The rest of us
simply stand on the
outside of the tomb,
unaware of what took
place inside its
rock walls, sure of
only one thing—that
what happened in
that tomb remains
pure mystery—pure,
unfathomable
mystery. A mystery
that began in the
dark.
Early on the first
day of the week,
while it was still
dark, Mary Magdalene
walked to the tomb.
Three days earlier
her Lord, her
beloved friend, had
been put to death by
the most horrific
and humiliating
state form of
execution--
crucifixion. And as
she made her way to
the tomb with that
picture in her mind,
I’m sure Mary felt
grief choking her
soul. John’s Gospel
does not tell us why
she was going to the
tomb on that early,
dark morning.
Perhaps she was
going to anoint the
body—a customary
practice three days
after death. Or,
maybe she was going
to cry in private.
She had had enough
of other
people—enough of
their tears, enough
of trying to comfort
them, enough of
putting on a good
church face and
acting like it was
all going to be
okay.
Or perhaps on that
early morning, while
it was still dark,
Mary Magdalene just
needed to be alone
with God. She
needed to get down
and dirty with her
own anger and her
loss. She needed
the time and the
space to let God
know exactly how she
felt at that
moment—to tell God
how God had let her
down by letting
Jesus die. And she
needed to figure out
a way to deal with
the reality that her
hope had died with
Jesus and she felt
completely wrung
out. And in her
dark, her soul
ached.
Earlier this Holy
Week, while it was
still dark, the
Asheville
Citizen-Times ran
another story about
domestic violence.
The story was at
least the third one
recently printed.
This time, the scope
of the violence
claimed not just the
mother’s life, but
also the life of
their child.
Splashed across the
front page were
pictures of the
mother and child,
details about the
crime, statements of
remorse from the
abuser. Read all
about it. And I bet
that as the woman’s
family prepared to
bury their daughter
and their
grandchild, their
spirits felt
completely numbed by
the overwhelming
anger and sense of
loss. I am sure
they felt wrung
out. Guilty.
Empty. In their
dark, I can only
imagine how their
souls ached.
Earlier this week,
while it was still
dark, a woman went
in for a biopsy.
She was trying not
to be nervous,
trying not to
immediately assume
it was the C word,
cancer, but she knew
what a biopsy
implied. And she
knew that cancer ran
in her family. But
she also knew that
if it was cancer, it
was probably early
and there were many
treatments, but
still… There is no
way to prepare for
that diagnosis.
After the procedure
she was told to go
home. The doctor
would call later in
the week. So she
went home and sat in
her living room and
began to wait. That
was all she could
do. Just wait. And
in her darkness, her
soul ached.
Earlier this week,
while it was still
dark, another
marriage unraveled,
another job was
lost, another person
came forward with a
story of clergy
sexual abuse and
church cover-up.
Earlier this week,
while it was still
dark, another couple
walked into the
church and asked for
help with a night’s
housing. Earlier
this week, while it
was still dark,
another wife was
placed on Hospice
care as her husband
sat by her bedside
and wondered where
all of their time
had gone. And in
all that darkness,
souls ached.
Earlier in the
week, while it was
still dark, Mary
Magdelene made her
way to the tomb.
Perhaps she went to
grieve, perhaps she
went out of ritual,
perhaps she went
because she had
nowhere else to go.
But when she
arrived, she was
shocked by what she
found. The tomb was
empty. She rushed
to the rational
conclusion that
someone had taken
the body. It was
the only thing that
made sense. She ran
back to tell the
others. Peter and
another disciple ran
to the tomb and saw
its stark emptiness
for themselves.
They were confused
and did not
understand. And so,
in their confusion,
in their grief, in
their fear, they
went back to the
safety of their
locked rooms. They
did not know what to
think in the face of
an empty tomb. So
they chose to go
back into the sadly
familiar presence of
the darkness.
Mary, though, could
not leave. Her hope
had died with
Jesus. She was as
limp and as wrung
out as an old dish
towel. And she felt
like she had to
figure out what had
happened to his
body. If she could
just have the body,
then she could bury
it alongside her
dead hope and be
done with it all
forever. She peered
into the tomb again
and saw two angels,
but her eyes, heavy
and wet with pain,
did not even
register shock.
“Woman, why are you
weeping,” the
strangers asked.
“They have taken
away my Lord, and I
do not know where
they have laid
him.” Her pain was
laid clear. Her
sorrow and loss,
made manifest in the
darkness of the
early morning,
tumbled out with her
words. And as she
wiped her eyes, Mary
turned around and
saw another
stranger. “Woman,”
he said, “Why are
you weeping? For
whom are you
looking?.” The
weight of her grief
was so heavy she
could barely speak,
but she begged him
to give her the body
so that she could be
done with it all
forever.
“Mary,” the
stranger said,
calling her name.
And at that moment,
her eyes were opened
and she recognized
him. “Rabbouni, my
teacher.” She was
confused and a
little frightened.
What was happening?
Was she going
crazy? It did not
make any logical
sense. Jesus was
dead, right? Dead
people stay dead.
And yet, there he
stood—her Lord, her
beloved
friend—calling her
by name. It was
pure unfathomable
mystery. She
thought all hope was
lost, that the
darkness and chaos
had won. Mary
thought it was all
over. But, there he
was, newly alive,
calling her name.
Telling her to share
the news with the
others. Reminding
her that he was soon
going back to God to
finish what he had
started. Promising
her it was not over,
death had not won,
Easter always
rises.
And as Mary ran back
to tell the others,
I am sure she
thought about what
she would say. No –
she was not having a
nervous breakdown.
No – she could not
explain it. No –
she did not even
understand it. No –
it made no logical
sense. All she knew
was the in the midst
of her darkness, in
the midst of her
chaos and grief, in
the midst of her
feelings of
God-forsakenness,
God was still at
work. God was not
finished yet. Death
had lost its sting
and she felt as new
as a newborn baby.
And as the sun
started to make its
way across that
early dawn sky, she
remembered him
calling her name and
her hope sprouted
wings again and
started to flutter
and fly. And she
realized that though
they had killed
God’s Love, no one
could keep it dead
and buried[ii].
Easter always
rises.
As the sun began to
make its way across
the dawn sky, I got
out of bed on
Monday. I put on
pants and a long
sleeve shirt that
would work for my
walking tour of the
Presbyterian Home
for Children. And
as we walked, Tom
Campbell told me
about some of their
kids. These days,
their kids have
typically been in
and out of many
different foster
families by the time
they land at the
Home. They have
often been deeply
wounded. They deal
with all kinds of
psychological
distress that might
take them lifetimes
to manage. But then
Tom told me about an
experience he had
with some of them
last Fall, after
kids from the Home
partnered with kids
from this
congregation to feed
families at
Thanksgiving.
After that
experience, three of
the girls from the
Home could not get
one particular
family out of their
heads. It was a
single mother with
three kids under age
5. These three
teenagers decided
they needed to help
those kids at
Christmas, too. Tom
said that was fine,
but they would have
to raise the money
and figure out how
to make it happen.
So that is exactly
what they did.
Those three teenage
girls went to their
peers at the Home
and asked for
donations out of the
2$-8$/week allowance
that each child
receives. And their
peers responded.
And in three weeks,
they collected 80$
and proudly bought
those three little
kids gifts and food
and personally
delivered the
packages on
Christmas. And I am
certain that as
those three teenage
girls rang that bell
holding packages
that symbolized
their care for those
kids, they heard
their own names
being called and
felt their own hope
sprouting wings and
learning to fly
again.
As the sun began to
make its way across
the dawn sky few
months ago, a group
of Mexican rescue
workers arrived in
Haiti[iii].
Their nickname is
the Gophers. The
Gophers got their
name because they
learned through
their own experience
of earthquake
destruction how to
quickly tunnel into
rubble and make
tunnels in order to
pull out survivors.
It meant they put
their own lives more
at risk, but it was
very effective.
Seven days after the
quake, the Gophers
were working in the
shadow of a church
in Port-Au-Prince,
when they heard
faint singing. They
tunneled in and
found a 70 year old
woman, weak with
dehydration, singing
praises. And as
they carefully
pulled her concrete
dust-covered body
out of the rubble,
the rescuers began
to cry for the
woman’s joy was
infectious. And
other rescuers began
to applaud. And
though she was
incredibly weak, the
woman kept on
singing praises to
her Easter God. And
I am sure that at
least for a few
moments, in the
middle of all that
chaos, those
rescuers and that
woman heard their
own names being
called and felt some
hope sprouting wings
and starting to fly
again.
As the sun began to
make its way across
the dawn sky a few
years ago, a man on
Hospice breathed his
last. His wife wept
with both heartbreak
and relief. For
she knew that his
healing had finally
happened. It was
not how she would
have chosen it, but
she knew he was
finally free and
whole in a way he
could no longer be
there with her. And
as the family began
to gather and
stories of his life
were told, his widow
found herself in a
place of unexpected
peace. She was
still deeply sad,
and her grief would
be a long journey,
but she undeniably
felt God’s
presence.
I was her pastor at
the time, but I was
unable to do the
memorial service. I
had just given birth
to Ryan. But after
the service, Ryan
and I went to see
her. And as she
held my newborn son
in her arms, she
talked to me about
her Easter. And
through her tears, I
could tell that even
in the midst of her
loss, she heard her
name being called
and she trusted that
one day, her hope
would again sprout
wings and start to
fly. For she knew
that her God was not
finished yet and
that Easter always
rises.
Mary Magdelene burst
through the door and
looked into the
faces of her
friends. “I have
seen the Lord!” she
proclaimed. And she
told them what she
had seen and heard.
And Hope started to
flutter and fly,
perching in their
souls once again[iv].
The Lord is risen.
He is risen indeed.
Alleluia! Amen.
[i] Taylor, Barbara Brown. “Escape from the tomb” Christian Century, April 1, 1998.
[ii] Thanks to William Sloane Coffin for this quotation. I do not know from whence it comes because I heard it first in my father’s sermons through the years.
[iii] Jeffrey, Paul. “Out of the Rubble,” Christian Century, March 23, 2010. Page 13.
[iv] This image of Hope with wings is taken from Emily Dickinson’s poem, “Hope”. Here it is:
Hope is the thing with feathers
That perches in the soul,
And sings the tune--without the words,
And never stops at all,
And sweetest in the gale is heard;
And sore must be the storm
That could abash the little bird
That kept so many warm.
I've heard it in the chillest land,
And on the strangest sea;
Yet, never, in extremity,
It asked a crumb of me.
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